Petrus Project
  • The Petrus Project
  • The Plan
  • The Team
  • The Authors
    • Peter the Venerable
    • Peter of Poitiers
    • Radulf of Sully
    • Richard of Poitiers
    • Bernard of Cluny
    • Radulf Tortarius
  • The Texts
  • Resources
  • How to cite this resource
  • Miracle Stories
    • Two Books on Miracles
      • Book I, Prologue
      • 1.1 A miraculous arrival in the county of Auvergne
      • 1.2 About the priest who unworthily celebrated the divine mysteries
      • 1.3 About he who could not swallow the body of Christ before he confessed himself
      • 1.4 About the death of a certain brother and his confession at the end of his life
      • 1.5 . About another brother false in his confession
      • 1.6 About one who was freed from the devil by a true confession
      • 1.7 How demons were put to flight by holy water
      • 1.8 About Gerard, a monk of pure and simple life
      • 1.9 About notable things which happened in and around Cluny
      • 1.10 About the miraculous apparition of Stephen, called, “the White”
      • 1.11 About a similar apparition of Bernard Grossus
      • 1.12 With so much envy the devil has always raged against Cluny
      • 1.13 About the brother whom [the devil] wished to deceive in the guise of an abbot.
      • 1.14 About the brother who heard demons boasting about their shameful acts.
      • 1.15 The story the Blessed Hugh narrated in chapter at Christmas Vigil.
      • 1.16 About the brother who saw demons processing as if monks
      • 1.17 About the old monk Alger
      • 1.18 About Armannus the novice, whom the devil terrified in the guise of a bear
      • 1.19 About the angel of the Lord who showed the place where the brothers uncovered Christ's cross
      • 1.20 About the dawdling brother Benedict, who saw a crowd of men dressed in white.
      • 1.21 About Turquillus, prior of the sisters of Marcigny
      • 1.22 The miracle which happened at this same monastery of Marcigny.
      • 1.23 About the dead knight who appeared three times to a certain priest
      • 1.24 About Guido, the bishop of Geneva [Guy of Faucigny]
      • 1.25 About a certain priest who died a terrible death.
      • 1.26 About Geoffrey III, the lord of Semur-en-Brionnais.
      • 1.27 About the dead knight who appeared to Humbert of Beaujeu
      • 1.28 Another chapter about an apparition in Spain.
      • Book II. Prologue
      • 2.1 About the oppressor of the church who was seen taken by the devil
      • 2.2 How someone buried alive, was fed by angel due to the masses and prayers of the Church
      • 2.3 An apology why in his narration, the writer of these deeds cannot retain their time and order
      • 2.4 About the good birth and adolescence of the Lord Matthew, Bishop of Albano.
      • 2.5 How he cleaved to the Venerable Ralph of Rheims, afterwards the Archbishop.
      • 2.6 So greatly desiring the monastic life, he abandoned ecclesiastical honours.
      • 2.7 Choosing Cluny due to the great reputation of its customs, he took the habit of a novice at SMdC
      • 2.8 How he conducted himself before God during his priory
      • 2.9 How he acted with his subordinates
      • 2.10 How he proved to be, both to those near and far
      • 2.11 How he maintained order most strictly when he was summoned by abbot Peter to Cluny
      • 2.12 Concerning the Cluniac schism fuelled by Pontius who had been abbot.
      • 2.13 On the end of the Cluniac scandal and the wisdom of the Lord Matthew.
      • 2.14 How he took up the bishopric of Albano and how he maintained holiness within himself
      • 2.15 How he prohibited that moneys be exchanged by Jews, when he was still a prior
      • 2.16 About the Schism of the Roman Church and how he virtuously defended the Catholic Side.
      • 2.17 About his glorious death accompanied by miraculous signs.
      • 2.18 About the vision which the prior of Saint Zenon saw about him
      • 2.19 About the vision of another brother
      • 2.20 How he put demons to flight with the sign of the cross and about his untiring devotion
      • 2.21 About the revelations shown to him before death and about the glory which he said awaiting him
      • 2.22 How he passed from this world at the light of dawn on the holy and glorious day of Our Lord
      • 2.23 The services celebrated for him and the honourable gathering in the Basilica of Saint Fridian
      • 2.24 About a certain evil monk who died most wickedly
      • 2.25 About the vision which I myself saw when staying in Rome
      • 2.26 About the vision of Brother Enguizo
      • 2.27 About the Statutes of the Carthusian monks
      • 2.28 About a certain Carthusian brother
      • 2.29 Another chapter on the same topic [the Carthusians]
      • 2.30 About the miracle of the Roman Candles in the Church of the Mother of God
      • 2.31 About the miraculous vision of a certain boy keeping vigil
      • 2.32 About a certain boy at Silvigny brought back to life by Saint Maiolus
      • 2.33 About the false confession of a certain brother
    • Life of Raingarde
    • Life of Peter the Venerable
  • Letters
    • The Letter Collection
      • Prefatory Epistle
      • Prefatory Epistle (more complete?)
      • 1. To Pope Innocent (1137)
      • 2. To Matthew of Albano (1134/35)
      • 3. to the Lord Chancellor Haimeric (1123/41, likely 1137)
      • 4. to Hugh, Archbishop of Rouen (1130/8)
      • 5. To Hato, Bishop of Troyes (1122/46)
      • 6. To the same (Hato) (1122/46)
      • 7. To the same (Hato) (1134)
      • 8. To Stephen, a priest skilled in the law (1125/6)
      • 9. To Peter, the schoolmaster
      • 10. To the same (Peter)
      • 11. To Pope Innocent II (1136/37)
      • 12. To William, Bishop of Embrum (1122/41)
      • 13. To Odo, the abbot of Saint-Lucien de Beauvais
      • 14. To Theodard, Prior of La Charité
      • 15. to Adela, Countess of Blois
      • 17. to Pope Innocent (1133/34)
      • 18. to Hato (1122/46)
      • 19. to Dulcianus of Montpellier, learned in the Law
      • 20. to the servant of God, Giselbert the hermit of Silvigny(?)
      • 21. to Pope Innocent (1138)
      • 22. to Hato, bishop of Troyes (1128/46)
      • 23. to Pope Innocent (1132/36)
      • 24.
      • 25.
      • 26. To his son beloved in Christ, Peter of Poitiers
      • 27.
      • 28. To Bernard, Abbot of Clairvaux (c. 1127)
      • 29. to Bernard Abbot of Clairvaux (1138)
      • 32. to Pope Innocent (1135/43)
      • 33. to Pope Innocent (1132/40)
      • 34. To the Lord Chancellor Haimeric (1132/40)
      • 35. to the abbots of the Cistercian Order (1132/40)
      • 36. to the same (1133/40)
      • 37. To a certain heretic
      • 38. to Peter, the Archbishop of Lyons (1131/ 9)
      • 39. To Pope Innocent (1133)
      • 40. to Gilo the Schismatic (1130/4)
      • 42. a response of Lord Peter to Prior Theodard (1132/36)
      • 43. Again, to Prior Theodard of La Charité-sur-Loire (1130/9)
      • 44. to King Sigard I of Norway (1122/30)
      • 45. to the Brothers of St. Andrew of Northampton, about their Copyist Thomas
      • 47. to Matthew of Albano (1131/5, likely 1134)
      • 48. to the Carthusians, in consolation of their dead brothers (1122/37)
      • 49. To Henry, the Bishop of Winchester (1131)
      • 50. To Stephen, a Cleric of Lyons (1132/36)
      • 51. To the Knight Hugh Catula
      • 53. Again to his Brothers, in Epitaph of his mother (1135)
      • 55. to Henry, the Bishop of Winchester (1131/56)
      • 56. To the same (1135)
      • 58. To this son, beloved in Christ, Peter of Poitiers
      • 59. to Henry, bishop of Winchester (1134/35)
      • 60. to the same (1136)
      • 65. to Bernard, abbot of Clairvaux (1137)
      • 66 To Gilo the Schismatic (1138)
      • 67. to William, the Bishop of Orange (1130/41)
      • 68. To Count Amedaeus.
      • 69. to Hato, the Bishop of Troyes (1138)
      • 71. The Response of Bishop Hato to him (1138)
      • 74. The Response of Abbot Bernard to Peter, the Abbot of Cluny (1138)
      • 75. to John Comnenus, Emperor of Constantinople (likely 1138/9)
      • 76. to the Patriarch of Constantinople
      • 78. A Letter from Godfrey, the Bishop of Châlons-sur-Marne to Peter, the Abbot of Cluny (1131/43)
      • 79. A response of Peter to him (1131/43)
      • 80. to the brothers at Mont Thabor
      • 81. To Hato, the Bishop of Troyes (1122/46)
      • 82. to the King of Jerusalem
      • 83. to the Patriarch of Jerusalem
      • 85. A Letter from Hato, Bishop of Troyes to the above Peter (1141)
      • 86. the Response of Abbot Peter to the Bishop Hato (1141)
      • 88. to Henry, Bishop of Winchester (1129/56)
      • 89. to Albero, Bishop of Liège (1136/45)
      • 90. to King Roger of Siciliy (1139/41)
      • 91. To Pontius, Abbot of Vézelay (1138/56)
      • 94. to the monk Gregory
      • 95. To Hato, Bishop of Troyes (1141)
      • 96. the Response of Bishop Hato to him (1141)
      • 97. to Pope Innocent
      • 98. to the same (1140)
      • 99. Again to Pope Innocent
      • 100. to the Clerics of Lyons (1141)
      • 101. to Pope Innocent (1141)
      • 102. to Milo I, bishop of Thérouanne (1140)
      • 105. to Aimard, the Archbishop of Narbonne (1143)
      • 106. to Geoffrey, the Archbishop of Bordeaux (1143)
      • 108. to Guarinus, the Bishop of Amiens (1127/44)
      • 109. to Suger, the Abbot of Saint-Dénis (1130/51)
      • 110 from Abbot Bernard of Clairvaux to the Lord Abbot (1143/44)
      • 111 The Reply of the Lord Abbot to Bernard of Clairvaux (1144)
      • 112. to Pope Celestine (1143)
      • 115. to Abbess Eloise (1143/44)
      • 116. to the lord Pope Lucius
      • 118. to Pope Lucius (1144)
      • 120. To Rainard, Cisterican abbot. (1134/50)
      • 121. to Hato, the Bishop of Troyes (1145)
      • 123. A letter of Peter of Poitiers to Peter his abbot, then dwelling in the forest of Cluny
      • 124. The return letter of the Lord Peter the Abbot to the same
      • 125. The Return letters from some companions to Peter of Poitiers from the woods of Cluny.
      • 126. The Letter of Robert, a learned man and Master of Physic
      • 127. The Letter of Gislebert, a noble and literate youth
      • 128. The return letter of Peter of Poitiers to the Lord Abbot and his colleagues
      • 129. The letter of Peter, the lord Abbot, to this Peter.
      • 131. to king Roger of Sicily (1146)
      • 132. to the Carthusians (1137/43)
      • 134. To Theobald, Bishop of Paris (1146)
      • 135. To the Prior Odo and the Brothers of Saint-Martin-in-the-Fields (1147/50)
      • 136. To Geoffrey, the Cistercian abbot of Les Roches (1137/56)
      • 137. To Geoffrey, the Bishop of Chartres (1135/48)
      • 138. to Peter, Abbot of St. Augustine at Limoges (1137/56)
      • 139. To Stephan, formerly Archbishop of Vienne (1148)
      • 147. to Ademar II, abbot of Figeac
      • 148. From Bernard, Abbot of Clairvaux
      • 149 Reply of the Lord Abbot Peter (1149)
      • 150. Again to Bernard of Clairvaux (October 1149)
      • 151 to Nicholas of Clairvaux
      • 153 From Bernard of Clairvaux
      • Letter 158a (?)
      • 159. To the brothers at [St. Martial of] Limoges (1142?)
      • 161 (1148/52) To the Priors and Subpriors of Cluniac places.
      • 162. to the King of Sicily
      • 166. a Response of the Lord Abbot to him [Suger of Saint-Dénis] (1150)
      • 167. From Heloise to PV
      • 168. To Heloise.
      • 172. To Everard, Master of the Templars (1148/53)
      • 174. to Pope Eugenius (1145/33)
      • 181. to the abbot of Clairvaux (1151)
      • 183. to Philip the Prior of Clairvaux (March, 1151)
      • 184. to Galcher, the cellarer of Clairvaux (March, 1151)
      • 185. To his nieces
      • 186. To Basil, the Prior of the Carthusians (1151)
      • 192. to Lord Bernard, Abbot of Clairvaux (1152)
      • 193. To his Nicholas (1152)
    • Additional Letters
  • Legal Texts
    • Statutes
      • Bibliography
      • Summary
      • The Statutes of Peter the Venerable, Abbot of Cluny
      • Later Statutes
    • Managing Cluniac Accounts
    • Papal Bulls
      • Calixtus II's Papal Assent to the election of Peter the Venerable
      • Innocent II's approval of Peter the Venerable's ability to set statutes
      • Various partially translated charters
    • Charters
      • Latin charters (1122-56) from Bibliotheca Cluniacensis
  • Poems & Liturgy
    • In defence of Peter of Poitiers
    • A liturgical prose, in honour of the Mother of the Lord
    • Another liturgical prose in honour of the Mother of Our Lord
    • Hymn, in honour of Holy Mary Magdalene
    • Hymn about the Holy Father Benedict
    • Another Hymn about the translation and coming of this Father Benedict
    • A rhythmic verse on Saint Hugh, abbot of Cluny
    • A verse in honour of Count Eustache
    • A verse in epitaph of Prior Bernard
    • Verse in epitaph of Peter Abelard
    • Verse in epitaph of Rainald, Archbishop of Laon
    • A rhythmic verse, on the resurrection of our Lord
    • Rhythmic verse in praise of the Saviour.
  • Polemic
    • Bibliography
  • Peter of Poitiers
    • Letter to abbot Peter (Sicut precipere)
    • Panegyric in praise of Peter the Venerable
    • Letter to his critics
    • Against the Barbarian
    • Epitaph of Pope Gelasius II
    • Epitaph of Bishop Adefonso
    • Preface to Peter the Venerable's work against the Saracens
  • Richard of Poitiers
    • Chronica
    • Chronica - Dedicatory Epistle
    • BNF, n.a.l. 670 - Transcription (in progress)
  • Resources
    • A(n) Historiographical Note on Researching Twelfth-Century Cluny
    • Manuscript and Early Printed Sources
      • Paris, BNF, ms. latin 17716
      • Pierre de Montmartre, D. Petri venerabilis, ... Opera
      • Patrologia Latina
    • Digital Resources
    • Biographies
      • Giles Constable
      • Denise Bouthillier
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  1. Poems & Liturgy

A rhythmic verse on Saint Hugh, abbot of Cluny

Hugh, our pious father, illustrious in lineage

Shines even more brightly by grace of his virtues

When he lay hidden, still enclosed in his mother’s womb,

A priest sacrified eucharist for the boy

The proof of a great miracle –an image of this little one –

Is glimpsed in the chalice,

If anyone wonders what meaning I interpret, it is thus

The offering [hostia] foretold what would be offered [hostiam]

Then this boy was birthed and born was nursed

He overtook men in the ranking of age

Adequately [endowed] with youthful corporeal powers

He strove in the virtues with burning zeal.

He despised the world, and all its joys

Recognizing that all things quickly perish

He renounced the world, and allied himself to God

Thus fleeing the earth, he drew near the heavens.

Afterwards, inspired by the divine spirit

With the heart changed, he was changed in habit

He remained within the Lord’s sheepfold

A sheep of Christ exceptional with his sheep

He sedulously obeyed the commands of the Shepherd

Nothing of them commanded what the Rule ordered

With a vigourous exertion he trampled pride under foot

Conquering malice by his wisdom.

He received a sainted meal of justice

And followed in the footsteps of the poverty of Christ

Growing in virtue as time advanced

He seemed admirable by old men.

Now dead to the world, he showed that he lived with Christ

To mortals by his saintly work

Hence the shepherd died, the sheep was placed in command

And strenuously he accomplished the succession of the shepherd

He taught those subjected to him by words and acts

Offering himself as the image of good works to all

Fierce towards crimes, mercifully

Combining both, he was made an equitable mediator.

As a prudent doctor annoits a patient/ an illness

Which health casts off, he excises the rotten flesh.

A superior seat did not puff him up

Who in mind remained inferior to all.

The master of the meek, the father of the humble

He located his humility here, while in a place of such exalted things

His sanctity was increased by a gift of the Spirit

He was the perfection of the law, he did not lack charity

Paupers were fed through the most willing intention

That which were given, God gave with a most generous hand

He clothed the nudity of Christ, or of paupers

The amount of good works grew even larger.

This venerable man of the Cluniacs

Enriched the monastary more than the early fathers

The religious way of life grew under his zeal

He augmented as well, the number of the brothers in the community (college)

The Lord expanded this house with things

Thus he showed how greatly he loved Hugh

The blessed servitude furnishing so great a reward

While he served, the man subjugated to God commanded.

Not only was he content with practical zeal (learning)

He strove in the leisure of the theoretical life

He carefully fulfilled the (office) responsibility of Martha

He heard the conversation of Christ like Mary.

Like Leah, he multiplied the sons of God

Whom he devotedly applied to the (cultivations) learning of God

Like Rachel, barren but with a beautiful face

He probed with a subtle heavenly sight.

Reading was yoked to everflowing silence

Nor did fervent prayer lack in tears,

He consecrated this by frequent sacrifice

While he consecrated this, he became the Host.

This I add more to his works

Since they shine more than all the stars

For his works are as if stars

Which in number remain infinite.

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