Petrus Project
  • The Petrus Project
  • The Plan
  • The Team
  • The Authors
    • Peter the Venerable
    • Peter of Poitiers
    • Radulf of Sully
    • Richard of Poitiers
    • Bernard of Cluny
    • Radulf Tortarius
  • The Texts
  • Resources
  • How to cite this resource
  • Miracle Stories
    • Two Books on Miracles
      • Book I, Prologue
      • 1.1 A miraculous arrival in the county of Auvergne
      • 1.2 About the priest who unworthily celebrated the divine mysteries
      • 1.3 About he who could not swallow the body of Christ before he confessed himself
      • 1.4 About the death of a certain brother and his confession at the end of his life
      • 1.5 . About another brother false in his confession
      • 1.6 About one who was freed from the devil by a true confession
      • 1.7 How demons were put to flight by holy water
      • 1.8 About Gerard, a monk of pure and simple life
      • 1.9 About notable things which happened in and around Cluny
      • 1.10 About the miraculous apparition of Stephen, called, “the White”
      • 1.11 About a similar apparition of Bernard Grossus
      • 1.12 With so much envy the devil has always raged against Cluny
      • 1.13 About the brother whom [the devil] wished to deceive in the guise of an abbot.
      • 1.14 About the brother who heard demons boasting about their shameful acts.
      • 1.15 The story the Blessed Hugh narrated in chapter at Christmas Vigil.
      • 1.16 About the brother who saw demons processing as if monks
      • 1.17 About the old monk Alger
      • 1.18 About Armannus the novice, whom the devil terrified in the guise of a bear
      • 1.19 About the angel of the Lord who showed the place where the brothers uncovered Christ's cross
      • 1.20 About the dawdling brother Benedict, who saw a crowd of men dressed in white.
      • 1.21 About Turquillus, prior of the sisters of Marcigny
      • 1.22 The miracle which happened at this same monastery of Marcigny.
      • 1.23 About the dead knight who appeared three times to a certain priest
      • 1.24 About Guido, the bishop of Geneva [Guy of Faucigny]
      • 1.25 About a certain priest who died a terrible death.
      • 1.26 About Geoffrey III, the lord of Semur-en-Brionnais.
      • 1.27 About the dead knight who appeared to Humbert of Beaujeu
      • 1.28 Another chapter about an apparition in Spain.
      • Book II. Prologue
      • 2.1 About the oppressor of the church who was seen taken by the devil
      • 2.2 How someone buried alive, was fed by angel due to the masses and prayers of the Church
      • 2.3 An apology why in his narration, the writer of these deeds cannot retain their time and order
      • 2.4 About the good birth and adolescence of the Lord Matthew, Bishop of Albano.
      • 2.5 How he cleaved to the Venerable Ralph of Rheims, afterwards the Archbishop.
      • 2.6 So greatly desiring the monastic life, he abandoned ecclesiastical honours.
      • 2.7 Choosing Cluny due to the great reputation of its customs, he took the habit of a novice at SMdC
      • 2.8 How he conducted himself before God during his priory
      • 2.9 How he acted with his subordinates
      • 2.10 How he proved to be, both to those near and far
      • 2.11 How he maintained order most strictly when he was summoned by abbot Peter to Cluny
      • 2.12 Concerning the Cluniac schism fuelled by Pontius who had been abbot.
      • 2.13 On the end of the Cluniac scandal and the wisdom of the Lord Matthew.
      • 2.14 How he took up the bishopric of Albano and how he maintained holiness within himself
      • 2.15 How he prohibited that moneys be exchanged by Jews, when he was still a prior
      • 2.16 About the Schism of the Roman Church and how he virtuously defended the Catholic Side.
      • 2.17 About his glorious death accompanied by miraculous signs.
      • 2.18 About the vision which the prior of Saint Zenon saw about him
      • 2.19 About the vision of another brother
      • 2.20 How he put demons to flight with the sign of the cross and about his untiring devotion
      • 2.21 About the revelations shown to him before death and about the glory which he said awaiting him
      • 2.22 How he passed from this world at the light of dawn on the holy and glorious day of Our Lord
      • 2.23 The services celebrated for him and the honourable gathering in the Basilica of Saint Fridian
      • 2.24 About a certain evil monk who died most wickedly
      • 2.25 About the vision which I myself saw when staying in Rome
      • 2.26 About the vision of Brother Enguizo
      • 2.27 About the Statutes of the Carthusian monks
      • 2.28 About a certain Carthusian brother
      • 2.29 Another chapter on the same topic [the Carthusians]
      • 2.30 About the miracle of the Roman Candles in the Church of the Mother of God
      • 2.31 About the miraculous vision of a certain boy keeping vigil
      • 2.32 About a certain boy at Silvigny brought back to life by Saint Maiolus
      • 2.33 About the false confession of a certain brother
    • Life of Raingarde
    • Life of Peter the Venerable
  • Letters
    • The Letter Collection
      • Prefatory Epistle
      • Prefatory Epistle (more complete?)
      • 1. To Pope Innocent (1137)
      • 2. To Matthew of Albano (1134/35)
      • 3. to the Lord Chancellor Haimeric (1123/41, likely 1137)
      • 4. to Hugh, Archbishop of Rouen (1130/8)
      • 5. To Hato, Bishop of Troyes (1122/46)
      • 6. To the same (Hato) (1122/46)
      • 7. To the same (Hato) (1134)
      • 8. To Stephen, a priest skilled in the law (1125/6)
      • 9. To Peter, the schoolmaster
      • 10. To the same (Peter)
      • 11. To Pope Innocent II (1136/37)
      • 12. To William, Bishop of Embrum (1122/41)
      • 13. To Odo, the abbot of Saint-Lucien de Beauvais
      • 14. To Theodard, Prior of La Charité
      • 15. to Adela, Countess of Blois
      • 17. to Pope Innocent (1133/34)
      • 18. to Hato (1122/46)
      • 19. to Dulcianus of Montpellier, learned in the Law
      • 20. to the servant of God, Giselbert the hermit of Silvigny(?)
      • 21. to Pope Innocent (1138)
      • 22. to Hato, bishop of Troyes (1128/46)
      • 23. to Pope Innocent (1132/36)
      • 24.
      • 25.
      • 26. To his son beloved in Christ, Peter of Poitiers
      • 27.
      • 28. To Bernard, Abbot of Clairvaux (c. 1127)
      • 29. to Bernard Abbot of Clairvaux (1138)
      • 32. to Pope Innocent (1135/43)
      • 33. to Pope Innocent (1132/40)
      • 34. To the Lord Chancellor Haimeric (1132/40)
      • 35. to the abbots of the Cistercian Order (1132/40)
      • 36. to the same (1133/40)
      • 37. To a certain heretic
      • 38. to Peter, the Archbishop of Lyons (1131/ 9)
      • 39. To Pope Innocent (1133)
      • 40. to Gilo the Schismatic (1130/4)
      • 42. a response of Lord Peter to Prior Theodard (1132/36)
      • 43. Again, to Prior Theodard of La Charité-sur-Loire (1130/9)
      • 44. to King Sigard I of Norway (1122/30)
      • 45. to the Brothers of St. Andrew of Northampton, about their Copyist Thomas
      • 47. to Matthew of Albano (1131/5, likely 1134)
      • 48. to the Carthusians, in consolation of their dead brothers (1122/37)
      • 49. To Henry, the Bishop of Winchester (1131)
      • 50. To Stephen, a Cleric of Lyons (1132/36)
      • 51. To the Knight Hugh Catula
      • 53. Again to his Brothers, in Epitaph of his mother (1135)
      • 55. to Henry, the Bishop of Winchester (1131/56)
      • 56. To the same (1135)
      • 58. To this son, beloved in Christ, Peter of Poitiers
      • 59. to Henry, bishop of Winchester (1134/35)
      • 60. to the same (1136)
      • 65. to Bernard, abbot of Clairvaux (1137)
      • 66 To Gilo the Schismatic (1138)
      • 67. to William, the Bishop of Orange (1130/41)
      • 68. To Count Amedaeus.
      • 69. to Hato, the Bishop of Troyes (1138)
      • 71. The Response of Bishop Hato to him (1138)
      • 74. The Response of Abbot Bernard to Peter, the Abbot of Cluny (1138)
      • 75. to John Comnenus, Emperor of Constantinople (likely 1138/9)
      • 76. to the Patriarch of Constantinople
      • 78. A Letter from Godfrey, the Bishop of Châlons-sur-Marne to Peter, the Abbot of Cluny (1131/43)
      • 79. A response of Peter to him (1131/43)
      • 80. to the brothers at Mont Thabor
      • 81. To Hato, the Bishop of Troyes (1122/46)
      • 82. to the King of Jerusalem
      • 83. to the Patriarch of Jerusalem
      • 85. A Letter from Hato, Bishop of Troyes to the above Peter (1141)
      • 86. the Response of Abbot Peter to the Bishop Hato (1141)
      • 88. to Henry, Bishop of Winchester (1129/56)
      • 89. to Albero, Bishop of Liège (1136/45)
      • 90. to King Roger of Siciliy (1139/41)
      • 91. To Pontius, Abbot of Vézelay (1138/56)
      • 94. to the monk Gregory
      • 95. To Hato, Bishop of Troyes (1141)
      • 96. the Response of Bishop Hato to him (1141)
      • 97. to Pope Innocent
      • 98. to the same (1140)
      • 99. Again to Pope Innocent
      • 100. to the Clerics of Lyons (1141)
      • 101. to Pope Innocent (1141)
      • 102. to Milo I, bishop of Thérouanne (1140)
      • 105. to Aimard, the Archbishop of Narbonne (1143)
      • 106. to Geoffrey, the Archbishop of Bordeaux (1143)
      • 108. to Guarinus, the Bishop of Amiens (1127/44)
      • 109. to Suger, the Abbot of Saint-Dénis (1130/51)
      • 110 from Abbot Bernard of Clairvaux to the Lord Abbot (1143/44)
      • 111 The Reply of the Lord Abbot to Bernard of Clairvaux (1144)
      • 112. to Pope Celestine (1143)
      • 115. to Abbess Eloise (1143/44)
      • 116. to the lord Pope Lucius
      • 118. to Pope Lucius (1144)
      • 120. To Rainard, Cisterican abbot. (1134/50)
      • 121. to Hato, the Bishop of Troyes (1145)
      • 123. A letter of Peter of Poitiers to Peter his abbot, then dwelling in the forest of Cluny
      • 124. The return letter of the Lord Peter the Abbot to the same
      • 125. The Return letters from some companions to Peter of Poitiers from the woods of Cluny.
      • 126. The Letter of Robert, a learned man and Master of Physic
      • 127. The Letter of Gislebert, a noble and literate youth
      • 128. The return letter of Peter of Poitiers to the Lord Abbot and his colleagues
      • 129. The letter of Peter, the lord Abbot, to this Peter.
      • 131. to king Roger of Sicily (1146)
      • 132. to the Carthusians (1137/43)
      • 134. To Theobald, Bishop of Paris (1146)
      • 135. To the Prior Odo and the Brothers of Saint-Martin-in-the-Fields (1147/50)
      • 136. To Geoffrey, the Cistercian abbot of Les Roches (1137/56)
      • 137. To Geoffrey, the Bishop of Chartres (1135/48)
      • 138. to Peter, Abbot of St. Augustine at Limoges (1137/56)
      • 139. To Stephan, formerly Archbishop of Vienne (1148)
      • 147. to Ademar II, abbot of Figeac
      • 148. From Bernard, Abbot of Clairvaux
      • 149 Reply of the Lord Abbot Peter (1149)
      • 150. Again to Bernard of Clairvaux (October 1149)
      • 151 to Nicholas of Clairvaux
      • 153 From Bernard of Clairvaux
      • Letter 158a (?)
      • 159. To the brothers at [St. Martial of] Limoges (1142?)
      • 161 (1148/52) To the Priors and Subpriors of Cluniac places.
      • 162. to the King of Sicily
      • 166. a Response of the Lord Abbot to him [Suger of Saint-Dénis] (1150)
      • 167. From Heloise to PV
      • 168. To Heloise.
      • 172. To Everard, Master of the Templars (1148/53)
      • 174. to Pope Eugenius (1145/33)
      • 181. to the abbot of Clairvaux (1151)
      • 183. to Philip the Prior of Clairvaux (March, 1151)
      • 184. to Galcher, the cellarer of Clairvaux (March, 1151)
      • 185. To his nieces
      • 186. To Basil, the Prior of the Carthusians (1151)
      • 192. to Lord Bernard, Abbot of Clairvaux (1152)
      • 193. To his Nicholas (1152)
    • Additional Letters
  • Legal Texts
    • Statutes
      • Bibliography
      • Summary
      • The Statutes of Peter the Venerable, Abbot of Cluny
      • Later Statutes
    • Managing Cluniac Accounts
    • Papal Bulls
      • Calixtus II's Papal Assent to the election of Peter the Venerable
      • Innocent II's approval of Peter the Venerable's ability to set statutes
      • Various partially translated charters
    • Charters
      • Latin charters (1122-56) from Bibliotheca Cluniacensis
  • Poems & Liturgy
    • In defence of Peter of Poitiers
    • A liturgical prose, in honour of the Mother of the Lord
    • Another liturgical prose in honour of the Mother of Our Lord
    • Hymn, in honour of Holy Mary Magdalene
    • Hymn about the Holy Father Benedict
    • Another Hymn about the translation and coming of this Father Benedict
    • A rhythmic verse on Saint Hugh, abbot of Cluny
    • A verse in honour of Count Eustache
    • A verse in epitaph of Prior Bernard
    • Verse in epitaph of Peter Abelard
    • Verse in epitaph of Rainald, Archbishop of Laon
    • A rhythmic verse, on the resurrection of our Lord
    • Rhythmic verse in praise of the Saviour.
  • Polemic
    • Bibliography
  • Peter of Poitiers
    • Letter to abbot Peter (Sicut precipere)
    • Panegyric in praise of Peter the Venerable
    • Letter to his critics
    • Against the Barbarian
    • Epitaph of Pope Gelasius II
    • Epitaph of Bishop Adefonso
    • Preface to Peter the Venerable's work against the Saracens
  • Richard of Poitiers
    • Chronica
    • Chronica - Dedicatory Epistle
    • BNF, n.a.l. 670 - Transcription (in progress)
  • Resources
    • A(n) Historiographical Note on Researching Twelfth-Century Cluny
    • Manuscript and Early Printed Sources
      • Paris, BNF, ms. latin 17716
      • Pierre de Montmartre, D. Petri venerabilis, ... Opera
      • Patrologia Latina
    • Digital Resources
    • Biographies
      • Giles Constable
      • Denise Bouthillier
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  1. Peter of Poitiers

Preface to Peter the Venerable's work against the Saracens

To his one and singular Father and Lord, the lord abbot Peter of Cluny, Peter, the least of your sons, wishes to rejoice forever in Christ.

Though you always undertake everything philosophically in your manner, you so suitably sent to me, one both suffering and fit for many sufferings, a “passion” to be read. I give thanks to Your Sweetness because at least at this time, I hold your letter and the favour of your paternal salutation, by which I bear more easily the difficulty of your absence which is always very hard for me. But even so, I understood that you intend afterwards to sail to England, with the lord leading you, truly I am made more solicitous for you and for your companions and for your whole journey, and may you be offered prayers and vows of supplication for a favourable return to us by God, as he bestows. But also I strive to entreat those whom I know more devout and zealous in sacred prayers, that they do the same, and more and more, with Christ providing, I may strive. The Holy Spirit directs your path and your counsel, and establishes our joy by your return to us. I send to you the chapters which you commanded John to destroy, and I believe that they are arranged more lucidly than before. Accordingly, they were written thusly in the manner just as you began to undertake, even if, however, it seems to you hereafter you had been about to undertake against those truly inimical to Christ’s cross. And indeed the great trust with which I accept your talent, if I presumed to add or change something, and this will have been pleasing to you, let it remain, but if otherwise, it is yours to correct where I have erred. Also, the chapter which is there about the women shamelessly abused, may it not scandalize you in any way, since truly I heard [it] thusly in Al-chorano [the Koran?] and likewise in Spain for sure and from Peter of Toledo, whose companion I was while traveling and from Robert of Pampilano, now an archdeacon; all Saracens do this freely, as if following the precept of Mohammed. But I wish that thusly these are confounded by you, just as the Jews and the Provençal heretics were confounded. For in our times, you alone , who have decapitated the three chief enemies of Sacred Christianity –I name the Jews, the heretics and the Saracens– with the sword of the divine word, and you have shown that mother Church (neither bereft nor lacking in good sons) still has, with Christ favorably inclined, such men who are able to render a reason to any asking about those that hope and faith which is in use, and are able to humiliate all arrogance and pride of the devil raising himself against the elevation of God. Health and prosperity and every good primarily is in you, also in your and our companions: lord Hugh the Englishman, and John who lost the chapter, our Bartholomew, the lord Constable Godfrey, Girard the German, if he is with you, with the others. Ignore, I ask, my slowness and my weakness, since God knows, though I have greatly wished it, I have not been able to send these to you before now on account of that I am constrained by a grave infirmity of the whole body, and especially the normal infirmity of my feet. For I wrote all these also in the large book, fearing lest also they are lost during the journey, just as the chapter was lost, because truly it was laborious.

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